Since then, the saying that "Buddhists can’t eat meat" has been formed in the Central Plains.
Now, however, I actually saw the shadow of meat in a monk’s meal.
It’s hard for Mo Lao to be so surprised.
"Master, are you breaking the precepts?"
Fighting back the urge to swallow saliva, Mo Lao asked in a low voice.
Mo Laosan, a resident of Chang ‘anjiao, knows very well what it means for a monk to break the precepts.
It’s light to recover the death, but it’s heavy to go to jail …
Mo Lao asked himself that Pei Wende had just met each other for a long time, and this broke the fact that the other party broke the precepts. It seems conceivable.
"It’s rare and strange not to eat meat. How can you get strength?"
Despise, glancing at Mo Lao, Pei Wende is not afraid of each other at all.
"Besides, you know that Buddhism forbids eating meat. Have you ever heard the saying of’ three clean meats’?"
"Out of sight, out of ear, out of mind, out of mind …"
"So monks can eat meat."
Hear Pei Wende say so mo Lao this just rest assured.
"This is three clean meat! It’s rare and strange! "
Once again, I caught a glimpse of Mo Lao and listened to Peiwende with a slight smile and continued
"I’m telling you that there are three clean meats in this world. Who told you that there are three clean meats in my pot?"
As soon as this statement came out, Mo Lao was stunned for a long time and could not return to absolute being.
"Master, don’t tease Xiao."
Until the pot meat spread out Mo Lao San just whispered with bitterness.
He is now very sure that Pei Wende’s remarks just now are absolutely teasing himself.
"Yeah who tease you? I said it’s true. "
Gently stir the food in the pot PeiWende once again a face of contempt said
"Out of sight, out of sight? Don’t listen to kill? Not killed by yourself? "
"Meat is meat, and meat is not meat because of different sources and origins."
"The so-called’ three clean meats’ can also deceive laymen and even deceive themselves."
Tone pause a PeiWenDe continued
"I’m not one of those pseudo-monarchs who cultivated Buddhism and became elm heads …"
"If I don’t eat meat, how can I have the strength to subdue the demon?"
"How can I get the strength to travel all over Wan Li without eating meat?"
"Don’t say that I ate meat to subdue the demon. I have even committed the killing ring, and no one has said that I am not a monk?"
"On the contrary, which of those arrogant monsters can’t be a’ Fa Hai Zen Master’ when they see me?"
I have to say that Pei Wende’s remarks directly broke Mo Laosan’s three views.
Especially the sentence "I have even committed the crime of killing the ring" makes Mo Laosan tremble and dare not say a redundant nonsense again.
Chapter 5 What’s your name?
"Discipline is to regulate one’s own behavior, not to become a shackle that imprisons oneself."
Seeing that Mo Laosan didn’t say anything, Pei Wende summed up his story in the last sentence and then ate it.
In order to purify the resentment in the land temple, Pei Wende suddenly meditated and chanted here for several days.
I’m already hungry, not to mention dripping water.
It happened that Pei Wende was proficient in all magical spells, but he was not very proficient in the "Divine Valley".
Or, to be more precise, Pei Wende can really maintain his physical strength and energy for a long time, but his appetite will eventually give up
Pei Wende himself said that eating is one of the great blessings in life. What difference does it make if you lose your appetite at the end of your practice?
"Speaking of which, you are a watchman in Yongle Town!"
After the demise of Nanliang, considering various factors, the rulers almost followed this practice.
